Note on Transliteration Introduction Orientation Orientation Where I Come From - The Seduction of ‘True Belief’ - What Does It All Mean? - Philosophical Beginnings - Facing the Questions - Pulpit and Prejudice - Interfaith Dialogue - Academic Detachment? Part I Revelation Torah from Heaven: Growth of a Tradition 1 Holy Books What is ‘Torah’? - The ‘Sacred Canon’ - Why the Five Books are Special - Philo on Moses and the Ancestral Books - Conclusion 2 Two Torahs? Scripture and the Rabbis Divine Revelation: The Story - Mythic accounts of Torah - The Written Torah and the Oral Torah - Rules of Interpretation - Interpretation Against the Plain Meaning - Conclusion 3 Mystics and Kabbalists Pythagoras, Numerology, and the Book of Creation - Mystical Significance of the Mitzvot - Prophets after the Bible - Nahmanides (Ramban) the Mystic - Conclusion 4 The Great Chain of Being: Philosophers and Kabbalists Platonists and Aristotelians - The Ascent of the Soul - The Descent and the ‘Shells’ - Reasons for the Mitzvot - Conclusion 5 Maimonides: The ‘Classical’ Position Revelation as History - The Oral Torah - Torah and Dogma - Conclusion: Maimonides the Minimalist 6 Oral Torah: What Does It Contain? Does the Torah Teach Science? - The Torah of Kabbalists and Rationalists - Conclusion Summary of Part I Part II Attack The Counter-Tradition: Hard Questions 7 The Counter-Tradition The Alexandrians - Sadducees and Pharisees - Pagan Philosophical Critiques - Gnosticism - Later Developments - Conclusion 8 The Original Torah How Texts Were Written - Evidence of the Scrolls and the Ancient Versions - The Severus Scroll - Can the Original Text be Recovered? - The Masoretes - Rabbinic Responses to Textual Variation - Modern Editions of the Bible - Conclusion 9 Contradictions, Moral Problems, Factual Errors The Reconciling Hermeneutic - Interpreting Aggadah - Historical and Archaeological Problems - Moral Issues - Scientific Inaccuracy - Fantasy, Arbitrariness, Superstition - Conclusion 10 The Rise of Historical Criticism The Beginnings of Biblical Criticism - Deists and Sceptics - The Bible as Literature - From History to Myth - Source Theory - Archaeology - Higher Criticism = Higher Antisemitism? - Conclusion Summary of Part II Part III Defenders of the Faith Repairing the Breach: In Defence of Tradition 11 Defenders of the Faith What Must Be Defended - Ancient Wisdom Restored: The Renaissance - Jewish Bible Commentary Rekindled - Conclusion 12 The Transformation of Judaism: Interpretation, Interpretation, Interpretation Elijah, the ‘Vilna Gaon’ (1720–1799) - Moses Mendelssohn (1729–1786) - Torah— Mystical Code, or Source of Values? 13 Mendelssohn’s Influence I. S. Reggio (1784–1855) - S. D. Luzzatto (1800–1865) - Heinrich Graetz (1817–1891) - Umberto Cassuto (1883–1951) 14 Independents Jacob Zevi Mecklenburg (1785–1865) - Samson Raphael Hirsch (1808–1888) - Meir Loeb ben Yehiel Michael Malbim (1809–1879) 15 In the Steps of the Gaon: Written and Oral Torah Are One N. Z. Y. Berlin (1816–1893) - Meir Simha Ha-Kohen of Dvinsk (1843–1926) - Barukh Ha-Levi Epstein (1860–1942) 16 Hoffman and German Orthodoxy David Hoffman (1843–1921) - Hayyim Hirschenson (1857–1935) - Benno Jacob (1862–1945) and A. S. Yahuda (1877–1951) - Isaac Breuer (1883–1946) - Yehiel Jacob Weinberg (1885–1966) - J. H. Hertz (1872–1946) Summary of Part III Part IV New Foundations Torah from Heaven: The Reconstruction of Belief 17 Non-Orthodox Reconstructions Moses Mendelssohn (1729–86): Revealed Legislation - S. L. Steinheim (1789–1866): Empiricist of Revelation - Samuel Holdheim (1806–1860) - Progressive Revelation: Krochmal, Formstecher, Hirsch, Cohen - Leo Baeck (1873–1956) - Martin Buber (1878–1965) - Franz Rosenzweig (1886–1929) - A. J. Heschel (1907–1972) - Emmanuel Levinas (1905/6-1995) - Review 18 Joseph Dov Soloveitchik and the a priori Torah The Hermeneutics of ‘Torah’ - Historical Criticism - The Oral Torah Problem - Conclusion 19 Feminist Critiques The Sinai Covenant - Language and Gender - Images of God - Equality before the Law - The Need for Change 20 Four Defences of Traditional Belief Halivni: The Maculate Torah - Jacobs: Liberal Supernaturalism - Kellner: Rejection of the Dogmatic Approach - Ross: Cumulative Revelation - Strengths of the Four Approaches 21 Divided by a Common Scripture The Reform Torah - The Orthodox Torah - The Conservative Torah - Go Compare Denominations Summary of Part IV Part V Torah from Heaven 22 Options Justifications - The Community: Costs and Benefits of Belief - The Individual: Costs and Benefits of Belief 23 What Is Truth? What Is Truth? - Excursus: Consistency and ‘Double Truth’ - In What Sense Is ‘Torah from Heaven’ True? - On ‘Narrative Theology’ - Conclusion. ‘Torah from Heaven’: A Myth of Origin 24 Myth of Origin: Opportunities and Dangers What ‘Torah from Heaven’ May Signify - History and Myth Do Not Conflict - ‘Torah from Heaven’: Uses and Abuses - Benefits of Understanding ‘Torah from Heaven’ as Mythos Rather than Logos - Dangers from Understanding ‘Torah from Heaven’ as Logos Rather than Mythos - Things That Worry People 25 Demography versus Reason: The Future of Jewish Religion Does Reason Matter? - ‘Authentic Judaism’ - Survival of the Fittest - Conclusion 26 Confronting Change A Meditation at the Mountains of Fire (January 2004) - Coming to Terms with Modernity - Intellectual Violence - Who Decides? - What I Have Dealt With - What I Have Not Dealt With Bibliography Index
Norman Solomon retired in 2001 from the Oxford Centre for Hebrew
and Jewish Studies, where he was Fellow in Modern Jewish Thought.
He remains a member of Wolfson College, Oxford, and of the Oxford
University Unit for Hebrew and Jewish Studies. He was previously
Director of the Centre for the Study of Judaism and
Jewish/Christian Relations at the Selly Oak Colleges,
Birmingham.
Dr Solomon was born in Cardiff, and educated there and at St John’s
College, Cambridge. He has been rabbi to Orthodox Congregations in
Manchester, Liverpool, London and Birmingham. He is a Past
President of the British Association for Jewish Studies, Vice
President of the World Congress of Faiths, and a Patron of the
International Interfaith Centre. He has participated in Interfaith
Dialogue in over twenty countries on five continents; in 2004 he
was Scholar in Residence at Mandelbaum House, University of Sydney.
Awards he has received include the Sir Sigmund Sternberg CCJ Award
in Christian-Jewish Relations (1993) and the Distinguished Service
Medal of the University of San Francisco (2000).
His publications include Judaism and World Religion (1991), The
Analytic Movement: Hayyim Soloveitchik and his School (1993), A
Very Short Introduction to Judaism (1996), Historical Dictionary of
Judaism (1998), and The Talmud: A Selection (2009), as well as
numerous articles and reviews. From 1985-91 he was Editor of the
quarterly Christian Jewish Relations.
Reviews 'Solomon intends that his book appeal to both popular and
academic readership, a task he rather successfully fulfils. His
literary style is characterized by the art of brevity . . .
Footnotes are concise and not burdened with endless bibliographic
citations. For the interested reader, references throughout the
book lead to further reading . . . Theologians will benefit from a
plentitude of thought-provoking critique and insight. It is for
these reasons that I recommend the book . . . interesting and
successful in giving a broad historical perspective as well as
provoking thought.'
Dan Baras, Academia.edu
'An excellent resource for researching Jewish intellectual
discussion about the Bible.'
Zvi Grumet, Bookjed
'A courageous new book . . . has an impressive range, from
scholarship about biblical times to twenty-first century theology
and almost all periods in between . . . despite all the detail in
the book, it is very readable and comprehensible even for the
beginner. It should be required reading for any modern woman or man
who thinks seriously about Jewish theology in general and the
question of Torah from heaven in particular.'
Martin Lockshin, Canadian Jewish News
'An important book for anyone grappling with traditional Judaism .
. . stands with Marc Shapiro's The Limits of Orthodox Theology as a
seminal work that delves into the richness of our heritage to show
that there is more than one way of looking at core religious ideas
. . . This book gives us a history of the issues and how different
thinkers over the centuries have dealt with the challenges of the
Torah. It is a major contribution.'
Jeremy Rosen's blog
'Judicious and erudite.'
Lawrence Grossman, Jerusalem Post
'A scholarly book, it is not written in a difficult style. And for
a hardback of this print quality, it is a bargain. On one level, it
is an invaluable source book on what he calls the “central
doctrine” of Judaism.' Simon Rocker, Jewish Chronicle
'In this refreshingly fair, sophisticated, and engaging analysis of
the doctrine of Torah from Heaven (the Jewish belief in the
inerrancy and divinity of scripture), Solomon surveys the history
of Jewish biblical interpretation, and concludes that every prior
conception of this doctrine is lacking in either intellectual
honesty or in its capacity to foster religious conviction. [He]
concludes that the only religiously meaningful and intellectually
coherent conception of this notion is that of myth . . . can be
read by members of any religion whose faith in scripture is
challenged by modern archaeological, literary, and scientific
evidence . . . The book is sorely needed in Orthodox circles; it
should be required reading for all Jewish seminary students, and is
highly recommended for any religious individual seeking to
establish intellectually stable grounds for belief in the sanctity
of scripture.'
Daniel Goodman, Religious Studies Review
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