Table of Contents

Teaching on Telepathy: The Field of Telepathic Interplay. Telepathic Work: Three Major Factors. Three Types of Telepathy: Instinctual, Mental, Intuitional. Two other Groups of Telepathic Possibilities. The Three Types of Energy Involved. The Growth of Telepathic Rapport. Group Telepathic Work: Three Injunctions. The Science of Impression: Its Solar and Planetary Function, Sources of Impression to the Three Planetary Centres. The Supreme Science of Contact: Its Three Inter-Dependant Modes of Expression, Its Goal in the Evolutionary Life Process. Expanding Areas of Conscious Interaction. Sequential Revelation of Relationships: Linking Groups Within the Planetary Life, Mind the Focus of Planetary Development. The Results of Contact and Receptivity, Planetary Sequence of Impression. Relation of the Human to the Hierarchical Centre, Source of Impression for the Disciple, His Contribution to the Divine Plan. Telepathic Sensitivity a Normal Unfoldment, Paralleling Spiritual Development: Registration, Recording and Interpretation. Higher Aspects of Relationship within the Universal Mind, The Impressing Agents of the Divine Will. Inter- Planetary and Extra-Planetary Relationships, Humanity's Key Role, Seven Statements Depicting the Pattern of the Present Planetary Work, The Centres and the Ray Energies, Separateness: the Great Illusion. TEACHING ON THE ETHERIC VEHICLE: The Nature of the Etheric Body. The Basis of Non-Separateness. The Function of the Four Ethers. Planetary and Human Centres Exist in Etheric Substance. The Changing Pattern of the Planetary Etheric Body. The Centres and the Personality, Relationship Between the Higher and Lower Centres. The Nature of Space. The Planetary Life is a Centre in the Solar System, The Central Triangle of Energies, The Sequence of Inter-Related Triangles, Man's Integral Relationship and Creative Function Within the Whole. Index.

About the Author

*Alice A. Bailey, (1880-1949) From her conservative British background, Alice Bailey's life led her in many directions, but always in one direction--towards the time when through drastic personal experience of many kinds she had acquired a synthesis of outlook and understanding, and an absolute conviction that one divine life pervades and animates the one humanity; that the Plan for humanity requires the cooperation and service of trained and dedicated human beings intelligently informed about world affairs, in collaboration with those who form the spiritual Hierarchy, the inner government of the planet. Her life work became an integral part of this synthesis and this realization. Without in the least losing any of her very human qualities and involvement, her soul took up its commitment to her Master,and her personality provided full cooperation in the field of her accepted service. Basically her work developed as a duality--her discipleship service which included the establishment of an esoteric school; and her initially reluctant agreement to work with the Tibetan, Djwhal Khul, in the writing of a series of books presenting the next phase in the continuity of the Ageless Wisdom teaching for the present and the immediate future. An extract from the Tibetan teacher, written in 1934 briefly explains the intent of these teachings: "The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. Neither I nor A.A.B. is the least interested in having them acclaimed as inspired writing, or in having anyone speak of them (with bated breath) as being the work of one of the masters. If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will-to-serve from the plane of the emotions to that of the mind (the plane whereon the Masters can be found) then they will have served their purpose. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of the intuition, then let that teaching be accepted. But not otherwise. If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said."