Introduction
Part I--Hara in the Life of the Japanese
1 Hara in the Life of the Japanese
2 Hara in the Life of the Japanese
3 Hara as the Purpose of Practice
4 Hara in the Japanese Language
Part II--Hara in its General Human
Significance
1 Eastern and Western Views of Hara
The General Significance of the Center
of the Body
The European Attitude to the Belly
Natural Hara
The Two Levels
Part III--Man With Hara
1 The Living Form Centered in Hara
2 The Ego and the Vital Center
3 Malformations of the I
4 Hara as Secular Power
5 Hara in Experience: Insight and Practice
6 The Strength, Breadth, and Closeness
Engendered by Hara
7 The Order of Life in the Symbolism
of the Body
Part IV--Hara as Practice
1 The Purpose and Prerequisite of
All Practice
2 The Purpose and Limits of Practice
3 The Prerequisites of all Practice
4 Posture, Breath, Tension--as Starting
Points of Practice
5 The Practice of Right Posture
6 Sitting with Hara
7 Tension-Relaxation
8 The Practice of Breathing
Part V--Retrospect and Outlook
1 Retrospect and Outlook
Appendix--Japanese Texts
1 Okado Torajiro
2 Sato Tsuji-The Teachings of the Human
Body
3 Kaneko Shoseki-Nature and Origins
of Man
Index
Karlfried Graf Dürckheim (1896-1988) spent eight years in Japan before World War II and was a professor at the University of Kiel until Hitler’s rise to power in 1933. In Japan he discovered Zen Buddhism in its various expressions and subsequently became a Western authority on the subject.
“Hara is essential reading for all who inquire into the spiritual
principles and practices that are fundamental to all wisdom
traditions and natural healing professions.”
*Don Stapleton, author of Self-Awakening Yoga*
"...the formalism is well worth accommodating in order to gain its
gems of wisdom."
*Spirit of Change, May/June 2005*
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