About the Author

Paul Lafargue (1842-1911) was born in Santiago, Cuba, and lived there until the age of nine, when his family returned to their hometown of Bordeaux, France. In his early twenties, Lafargue began studying medicine in Paris, but after participating in a socialist gathering was barred from the French university system and left the country to continue his studies in London. There, he served as Karl Marx's secretary and married Marx's daughter Laura. Moving back to France in 1870, he participated in the Paris Commune and was again forced to flee the country, first to Spain and then to England. After amnesty was granted to the Communards in 1882, he and Laura returned permanently to France, where Lafargue gained notoriety as a writer of pamphlets and articles on politics and literature, founded the country's first Marxist labor party, and earned his law degree. On the night of November 26, 1911, he committed "rational suicide" with Laura at their home near Paris. Lenin spoke at their funeral.

Lucy Sante is the author of Low Life, Evidence, The Factory of Facts, Kill All Your Darlings, Folk Photography, The Other Paris, and most recently, Maybe the People Would Be the Times. She translated Felix Feneon's Novels in Three Lines and has written introductions to several other NYRB Classics, including Classic Crimes by William Roug-head and Pedigree by Georges Simenon. A frequent contributor to The New York Review of Books, she teaches writing and the history of photography at Bard College.

Alex Andriesse's stories, essays, and poems have appeared in Granta, The Review of Contemporary Fiction, Prodigal, and Literary Imagination. He has translated several works from Italian and French, including Roberto Bazlen's Notes Without a Text and Other Writings and Fran ois-Rene de Chateaubriand's Memoirs from Beyond the Grave, 1768-1800 (an NYRB Classic). He is an associate editor at New York Review Books.

Reviews

“The latest translated edition of The Right to Be Lazy contains essays that broaden the scope of Lafargue as a critical thinker beyond the piece of agitprop he remains most famous for writing. These include a brilliant piece of Marxist literary criticism avant la lettre on the oeuvre of Victor Hugo, as well as a sketch of his memories of his father-in-law that provides insights into Marx’s lesser-known intellectual pursuits... The clarion call of The Right to Be Lazy remains, however, the contribution of Lafargue’s that is still capable of inspiring a provocation, asking us to inquire what our days would look like if more of our time was truly ours.” —Clinton Williamson, The Nation

“What makes Lafargue’s case for leisure distinctive is that he unapologetically endorses hedonistic idleness.” —Matt McManus, Jacobin

“Lafargue’s mordant approach is still effective 140 years later.” —Lily Meyer, The Atlantic

“[T]he fact that things didn’t turn out as Lafargue hoped. . . . takes nothing away from the cogency, the sparkle, the sheer fun of The Right to Be Lazy.” —Mitch Abidor, Jewish Currents

“These piercing essays from socialist Lafargue offer a valuable window into early Marxist thinking. . . . these pieces speak to the present moment, when pandemic-related disruptions have provoked reconsiderations of where, how, and why people work. Readers will relish this incendiary blast from the past.” —Publishers Weekly

“The writing is vivid, pointed, hilarious. To paraphrase Elizabeth Bishop, Lafargue is scathing, but cheerful.” —Michael Autrey, Booklist

“With scathing wit, Lafargue takes aim at the ideological underpinnings of late-stage capitalism. . . . A sly, irreverent sibling to The Communist Manifesto, Lafargue’s argument against our willing servitude to what we’d now call hustle culture and growth-at-all-costs is as trenchant and necessary as the day it was written, if not more so.” —David Wright, Library Journal

"The writing is vivid, pointed, hilarious. To paraphrase Elizabeth Bishop, Lafargue is scathing, but cheerful.” — Michael Autrey, Booklist

"[Lafargue's] ideas are even more relevant to today's enslaved societies than they were when they were first written." —Tom Hodgkinson, editor of The Idler

"The Right to Be Lazy points explicitly to the ridiculousness of our clamoring to work the hardest; to prove ourselves the best and most tireless." —Garth Miró, Southwest Review