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The Writing of History
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Table of Contents

Introduction: Writings and Histories Part 1: Productions of Places 1. Making History: Problems of Method and Problems of Meaning 2. The Historiographical Operation Part II. Productions of Time: A Religious Archeology Introduction: Questions of Method 3. The Inversion of What Can Be Thought: Religious History in the Seventeenth Century 4. The Formality of Practices: From Religious Systems to the Ethics of the Enlightenment ( the Seventeenth and Eighteenth Centuries) Part III: Systems of Meaning: Speech and Writing 5. Ethno-Graphy: Speech, or the Space of the Other , by Jean de Lery 6. Language Altered: The Sorcerer's Speech 7. A Variant: Hagio-Graphical Edification Part IV. Freudian Writing 8. What Freud Makes of History: "A Seventeenth-Century Demonological Neurosis" 9. The Fiction of History: The Writing of Moses and MonotheismIndex

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From the seventeenth-century attempts to formulate a "history of man" to Freud's Moses and Monotheism, de Certeau examines the West's changing conceptions of the role and nature of history.

About the Author

Michel de Certeau taught at the Ecole des Hautes Etudes in Paris and at the University of California, San Diego, where he was also chairman of the literature department. He authored over a dozen books, including The Mystical Fable, Heterologies: Discourses on the Other, and The Practice of Everyday Life. Tom Conley, Professor of French and Italian at the University of Minnesota, is the author of Film Hieroglyphics and The Graphic Unconscious. He has also translated Gilles Deleuze's The Fold: Leibniz and the Baroque.

Reviews

Erudite in the extreme... Brilliant and rewarding. Voice Literary Supplement The crowing work of the late Michel de Certeau is this volume of essays on historiography... Tom Conley has now translated the text into English, with lovely fidelity to de Certeau's mellifluous Gallic idiom. The book is a brilliant, disjointed, baffling work, brimming with complex metaphors, Franco-German metaphysics and a post-modern sensibility. American Historical Review Although he has not yet gained the international reputation of a Foucault, a Bourdieu or a Derrida, the late Michel de Certeau was in their class as a thinker and and his spectrum of interests was even wider than theirs, ranging from theology, sociology, and anthropology. French History

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