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Wilfrid Sellars

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Table of Contents

Preface ix Acknowledgements xii Introduction 1 1 The Philosophical Quest and the Clash of the Images 10 The quest for a stereoscopic fusion of the manifest and scientific images 10 The clash of the images and the status of the sensible qualities 14 Sensing, thinking, and willing: persons as complex physical systems? 17 2 Scientific Realism and the Scientific Image 23 Empiricist approaches to the interpretation of scientific theories 24 Sellars critique of empiricism and his defense of scientific realism 32 The ontological primacy of the scientific image 41 3 Meaning and Abstract Entities 48 Approaching thought through language: is meaning a relation? 49 Sellars alternative functional role conception of meaning 55 The problem of abstract entities: introducing Sellars nominalism 63 Abstract entities: problems and prospects for the metalinguistic account 69 4 Thought, Language, and the Myth of Genius Jones 77 Meaning and pattern-governed linguistic behavior 77 Bedrock uniformity and rule-following normativity in the space of meanings 83 Our Rylean ancestors and genius Jones s theory of inner thoughts 86 Privileged access and other issues in Sellers account of thinking 97 5 Knowledge, Immediate Experience, and the Myth of the Given 106 The idea of the given and the case of sense-datum theories 107 Toward Sellers account of perception and appearance 118 Epistemic principles and the holistic structure of our knowledge 125 Genius Jones, Act Two: the intrinsic character of our sensory experiences 136 6 Truth, Picturing, and Ultimate Ontology 143 Truth as semantic assertibility and truth as correspondence 144 Picturing, linguistic representation, and reference 147 Truth, conceptual change, and the ideal scientific image 158 The ontology of sensory consciousness and absolute processes 163 7 A Synoptic Vision: Sellers Naturalism with a Normative Turn 176 The structure of Sellers normative Copernican revolution 176 Intentions, volitions, and the moral point of view 178 Persons in the synoptic vision 185 Notes 191 Bibliography 228 Index 243

About the Author

James O'Shea, Lecturer in Philosophy, University College, Dublin


"Besides providing an introduction to Sellars' philosophy, Wilfrid Sellars also provides a succinct and illuminating biographical sketch of a man raised in an intensely intellectual environment." Philosophy Now "I know that a review without any critical comments looks like an apology rather than a real review ... and to my embarrassment, there is little I can say by way of criticism about James O'Shea's book. The depth and colorfulness of the depiction of Sellars' philosophy as presented by O'Shea [is] remarkable." Erkenntnis "Not only does this book present a comprehensive picture of Sellars's philosophical system in its breadth, its depth and subtlety, it does so with a freshness and lucidity that I have not seen before in commentaries on Sellars, including my own." Tom Vinci, Notre Dame Philosophical Reviews "A pellucid introduction to the systematic thought of one of the deepest, most important, and least understood of twentieth-century philosophers." Robert Brandom, University of Pittsburgh "Jim O'Shea's compact book is an extremely valuable addition to the burgeoning literature on the philosophy of Wilfrid Sellars, presenting the essential elements of his dialectically intricate work in a relatively brief and eminently readable form. The book offers clear and accessible accounts of many of Sellars' most challenging ideas, embedded in a lucid expository structure that captures and effectively conveys the deeply systematic character of his philosophical vision. O'Shea insightfully traces the implications of Sellars' "naturalism with a normative turn" for the innovative conceptions of meaning, knowledge, representation, and truth in terms of which he undertook to reconcile our "manifest image" of ourselves as unitary subjects of sensation, thought, and action with the continually-developing "scientific image" of a world composed only of imperceptible impersonal entities and forces." Jay F. Rosenberg, University of North Carolina

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