Translator’s note
Author’s Acknowledgements
Introduction
PART ONE: THE FRAGILITY OF CONCORD
1. Trial by suspicion: the peace of 1570
2. Politics matrimonial and international
3. The assault on peace
PART TWO: SWORD OF GOD, SWORD OF THE KING
4. Surgical strike
5. Catholic furies
6. The King’s truth, reason of state
PART THREE: ELUCIDATIONS AND RETORTS
7. Protestant misfortune in biblical perspective
8. Political readings of the French tragedy
9. The king’s death, or the meaning of a massacre revealed
Conclusion
Appendix: Sociology of the victims of the Massacre, 1572
Sources and bibliography
Index
Arlette Jouanna is Professor Emerita of History at the University of Montpellier-III, France|Joseph Bergin is Professor Emeritus of History at the University of Manchester, Fellow of the British Academy and Correspondant tranger, Institut de France.
Arlette Jouanna is one of the finest historians writing about early
modern France today, but apart from academic specialists of the
period, she is virtually unknown in the Anglophone world because
virtually none of her work has previously been translated into
English. Thus, the recent publication by the Manchester University
Press of an English translation of her book, The Saint
Bartholomew’s Day Massacre, is a real cause for celebration. Not
only will this book bring her scholarship to a much wider
leadership around the globe, but it will also help resolve one of
the most difficult tasks for all historians of early modern France:
how to explain satisfactorily the events that made up the St.
Bartholomew’s Day massacres in 1572.
Above all, Jouanna’s account examines all the available primary
sources for the reader in a systematic way. And this, in my view,
is her primary contribution. Anyone wishing to continue further
research on Saint Bartholomew’s Day now can start here and find all
the primary and principal secondary sources in one place.
This excellent book offers both a thorough re-evaluation of the
primary sources for the Massacre and a careful assessment of the
secondary works.
Adding to the value of the book is Joseph Bergin’s highly readable
translation. This should become the first book that anyone with a
scholarly interest in St. Bartholomew’s Massacre will read.
Arlette Jouanna is one of the finest historians writing about early
modern France today, but apart from academic specialists of the
period, she is virtually unknown in the Anglophone world because
virtually none of her work has previously been translated into
English. Thus, the recent publication by the Manchester University
Press of an English translation of her book, The Saint
Bartholomew’s Day Massacre, is a real cause for celebration. Not
only will this book bring her scholarship to a much wider
leadership around the globe, but it will also help resolve one of
the most difficult tasks for all historians of early modern France:
how to explain satisfactorily the events that made up the St.
Bartholomew’s Day massacres in 1572.
Above all, Jouanna’s account examines all the available primary
sources for the reader in a systematic way. And this, in my view,
is her primary contribution. Anyone wishing to continue further
research on Saint Bartholomew’s Day now can start here and find all
the primary and principal secondary sources in one place.
This excellent book offers both a thorough re-evaluation of the
primary sources for the Massacre and a careful assessment of the
secondary works.
Adding to the value of the book is Joseph Bergin’s highly readable
translation. This should become the first book that anyone with a
scholarly interest in St. Bartholomew’s Massacre will read.
Arlette Jouanna is one of the finest historians writing about early
modern France today, but apart from academic specialists of the
period, she is virtually unknown in the Anglophone world because
virtually none of her work has previously been translated into
English. Thus, the recent publication by the Manchester University
Press of an English translation of her book, The Saint
Bartholomew’s Day Massacre, is a real cause for celebration. Not
only will this book bring her scholarship to a much wider
leadership around the globe, but it will also help resolve one of
the most difficult tasks for all historians of early modern France:
how to explain satisfactorily the events that made up the St.
Bartholomew’s Day massacres in 1572.
Above all, Jouanna’s account examines all the available primary
sources for the reader in a systematic way. And this, in my view,
is her primary contribution. Anyone wishing to continue further
research on Saint Bartholomew’s Day now can start here and find all
the primary and principal secondary sources in one place.
This excellent book offers both a thorough re-evaluation of the
primary sources for the Massacre and a careful assessment of the
secondary works.
Adding to the value of the book is Joseph Bergin’s highly readable
translation. This should become the first book that anyone with a
scholarly interest in St. Bartholomew’s Massacre will read.
'This is a career-capping tour de force. Jouanna’s mastery of
primary and secondary sources in many languages allows her to weave
together, on the one hand, a compelling narrative of the political
and diplomatic history of Saint-Barthélemy as event with, on the
other, insights from recent scholarship about religious violence
and the cultural history of the period. This timely and important
book sets a very high bar. It is sure to be the standard account of
this still-controversial subject for a long time.'
Winner of the American Historical Association’s 2014 J. Russell
Major Prize
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