This is the best starting place for a new generation of
Rose-readers, a reminder of where it all began, when modernists
could still be Marxists and theologians belonged to a previous age.
A treat for the Roserati.
*Peter Osborne, Director, Centre for Research in Modern European
Philosophy, Kingston University London, author of Crisis as
Form*
To read these lectures is to watch a great mind at work. Animated
by her discovery of an incisive and socially relevant left-wing
intellectual tradition, Rose approaches teaching by conveying that
excitement - precisely the philosophical eros she would later
extol. For readers familiar with Rose's rigorous and sometimes
forbidding books, these lectures reveal an unexpected, intimate
pedagogical side. Alongside her unique and pioneering reception of
the Frankfurt School, we can see Rose's own singular contributions
to political thought - her meditations on law, violence, the
relationship between aesthetic imagination and social order - begin
to find their grounds in her readings of, and arguments with, her
predecessors.
*London Review of Books*
In these early and inviting lectures, written in a high
conversational style, Gillian Rose brilliantly reconstructs first
generation Critical Theory as "Marxist modernism" by demonstrating
how Georg Lukács's generalization of commodity fetishism from a
concept belonging to the critique of political economy into
dialectics of society enables the development of the critique of
culture in Bloch, Adorno, Benjamin, and Brecht. The promise and
potential of dereifying critique that Rose demonstrates, of
revealing the immediacies of given social reality as the products
of 'human sensuous activity, practice," seems more urgent today
than ever before. To read these lectures today is a painful
reminder of how much we miss and still need to engage with Gillian
Rose's fierce intellect.
*J.M. Bernstein, Distinguished Professor of Philosophy, New
School*
"As you know, dialectics is a very slippery term.. Do you know this
phrase, repressive toleration? Have you come upon it? No. Okay.."
How I would have loved to have been there. These lectures are
revelatory - exhilarating, passionate, brilliant, ambitious.
They're everything we've always admired and loved about Gillian
Rose, but show us another side of this towering intellect - her
brilliance as a teacher. It's the perfect accompaniment to the
classic Aesthetics and Politics and a belated gift to us all.
*Rebecca Comay, author of The Dash – The Other Side of Absolute
Knowing*
A fierce vigilance of thought.
*Guardian*
Writing wholly from within the tradition of modern European
philosophy and social thought, Rose produced one of the most
distinctive and original bodies of work of her generation.
*Guardian*
[A] remarkable insight into one of the most brilliant philosophical
and sociological minds of the late-20th century
*Theory, Culture & Society*
That a reader can now encounter Rose without the severe style is of
course ironic, given the very arguments she makes here about form,
but the lectures nevertheless have great propaedeutic value - just
as they had with Hegel and Adorno. To be praised is the work of
Robert Lucas Scott and James Gordon Finlayson in transcribing and
editing them: their helpful annotations and perceptive
introduction, together with Jay's afterword, now give us a fuller,
more rounded picture of Rose's intellectual development.
*Historical Materialism*
[A] remarkable insight into one of the most brilliant philosophical
and sociological minds of the late-20th century
*Theory, Culture & Society*
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