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Gerhard Wehr was born in Schweinfurt, Germany, in 1931. He is a free-lance author and teaches at the Diakonenschule Rummelsberg in Nuremberg. He is the author of numerous publications in fields such as Christian spirituality, depth psychology, and Anthroposophy. He is also the author of a biography of C.G. Jung. Robert Sardello, PhD, is cofounder (with Cheryl Sanders-Sardello, PhD, in 1992) of the School of Spiritual Psychology. At the University of Dallas, he served as chair of the Department of Psychology, head of the Institute of Philosophic Studies, and graduate dean. He is also cofounder and a faculty member of the Dallas Institute of Humanities and Culture, as well as author of more than 200 articles in scholarly journals and cultural publications, and is a former faculty member of the Chalice of Repose Project in Missoula, Montana. Having developed spiritual psychology based in archetypal psychology, phenomenology, and the spiritual science of Rudolf Steiner from more than thirty-five years of research in this discipline, as well as holding positions in two universities, Dr. Sardello is now an independent teacher and scholar, teaching all over the U.S., Canada, and the U.K., as well as the Czech Republic, the Philippines, and Australia. He is a consultant to many educational and cultural institutions and a dissertation adviser at numerous academic institutions. He is author of several books, including Facing the World with Soul; Love and the World; Freeing the Soul from Fear; The Power of Soul: Living the Twelve Virtues. and Silence.
[Posted on the newsgroup alt.books.reviews]May 2003 In Sardello's Foreword, he summarizes Wehr's goal in this extended and perspicacious comparison of the groundbreaking psychologists Steiner and Jung. Like Sardello, Wehr has long been interested in "bringing the soul psychology of C. G. Jung into a relation with the spiritual science of Rudolf Steiner." Such a creative synthesis could "give birth to a new psychology--one that is fully cognizant of the spiritual and soul worlds and how human consciousness forms in association with them." While recognizing that Jung and Steiner use different terminology and have different conceptions, Wehr nonetheless recognizes essential interests, concerns, and ends between them. These are found mostly by understanding and analysis, and to some degree deconstruction, of the notions of individuality and its formation and development which were central subjects and concerns of each seminal psychologist. For both Jung and Steiner, symbols and experiences relating to religious beliefs, death, sexuality, and other major factors of human life were of primary importance in human nature and individuality. In an appendix, Hans Lauer relates the essence of Wehr's synthesizing comparison to anthroposophy in an approximately 40-page essay with an ending section titled "Depth Psychology and Anthroposophy." With its varied parts of Foreword, text, and appendices, this study of Jung and Steiner is enlightening and absorbing for serious students of psychology and spirituality.