Introduction
Chapter 1: "The Third Race" and Pauline
Studies
A. Race, Ethnicity, and NT Scholarship
B. Studying Race and Ethnicity
Part 1 - Models of Racial and Ethnic Identity
Chapter 2: Race and Ethnicity in Modernity
A. The Modern Idea of Race
B. Ethnicity in Late 20th Century Scholarship
C. Models of Race and Ethnicity
D. Focal Images
Chapter 3: Race and Ethnicity in
Antiquity
A. Etymology of Race and Ethnicity
B. Race and Ethnicity in non-Jewish, Jewish, and
Christian Authors
C. Greek and Jewish Perspectives on Race and Ethnicity
D. Ethnicity and Race: Ancient and Modern Perspectives
Part 2 - The Racial Character of Pauline
Christianity
Chapter 4: Paul's Self-Identity and Relational
Matrix
A. Community and Kinship in Paul
B. Paul's Self-Identity and Group Affiliation
C. A Former Jew
Chapter 5: The Dialectics of Christian Racial
Identity
A. Eschatological Criteria
B. Eschatological Indicia
C. Eschatological Relationships
D. Continuity and Discontinuity in Paul
Conclusion
Chapter 6: Scandal and Opportunity in Racial
Christianity
A. Paul and Daniel Boyarin's A Radical Jew
B. Paul and Brad Braxton's No Longer Slaves
Sechrest describes Pauline Christianity as a nascent ancient racial group, drawing on a Jewish understanding of race in Second Temple Judaism.
Love Sechrest, Ph.D. is Assistant Professor of New Testament at Fuller Theological Seminary in Pasadena, CA, USA
"Sechrest explores the conceptions of race and ethnicity in
documents written by Paul of Tarsus, contributing thereby to
questions about race and ethnicity in antiquity, group identity in
the Pauline corpus, and whether the fledgling Christian community
conceived of itself as a sect or offshoot of Judaism. Among her
topics are the third race and Pauline studies, the modern concept
of race, non-Jewish and Jewish perspectives on race and ethnicity,
Paul's self-identity and group affiliation, intergroup
relationships, and the suppression of difference in Christ in
Daniel Boyarin's A Radical Jew." -Eithne O'Leyne, BOOK NEWS,
Inc.
"This volume observes that some early Christians identified their
movement as a 'race' and examines what ancient Jewish and Christian
writers would have meant by such terminology. After an
eighteen-page introduction to the 'third race' and Pauline studies,
it considers race and ethnicity in modernity and in antiquity,
respectively. Next it discusses the racial character of
Pauline Christianity, with reference to Paul's self-identity and
relational matrix, and to the dialectics of race relations in
Christ. Then it reflects on racial Christianity and identity
politics. Sechrest concludes that a racial construction of
Christian identity that embraces powerlessness and exile along with
the transformation of racial and ethnic birth identity that occurs
in Christ would not only preserve the best of Jewish
being-in-the-world but also the best of pre-Constantinian Pauline
Christianity." -New Testament Abstracts, Vol. 54
‘This book is to be commended on many fronts, most notably for its
exhaustive survey of ancient texts and its adroit examination of
Galatians in the light of a Christian dialectic of race and
ethnicity...this work represents a fresh contribution to the field
of Pauline study, and will also provide valuable information to
those interested in Paul's cultural context.'
*Expository Times*
Sechrest's book raises important questions of race and religion in
the ancient Greek world, contributing to theological and social
debates relevant within and beyond the academy.
*Journal for the Study of The New Testament, Volume 33 Number 5*
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