Acknowledgements 1. Overture: Themes and Variations Introduction Whence and wither the ‘traditional’ circus? ‘Death to the circus’ Clowns on the wane The body: from ritual to spectacle The human tragedy: “You! Wretched Gypsies!” 2. First Movement, Andante Sostenuto: The Time of the Gypsies Who are the Gypsies? Where do Gypsies come from? Contrapuntal development #1 Being a Gypsy: the bane or bliss of difference A deeper time perspective The circus enters history: Was Philip Astley a Gypsy? The art of survival Contrapuntal development #2: What is a name? Our inner Gypsy An ode to resilience On the flipside The evolution of space, time, and cultures 3. Second Movement Vivace Furioso: Animals A memory Hunger rules the world The human animal: the game of life and death Bear power The hyena men of Nigeria Wolves The death of a tigress Hunger never stops From non-animal humans to non-human animals The cage acts of yesteryears What is a wild animal? The antiquity of the animal circus: the elephants The antiquity of the animal circus: the predators Wild utopia Ethos, ethics, and the Peterson effect A self-defeating strategy Cultural entropy and semiotic panic 4. Third Movement, Adagio Lamentendo: Clowns Perplexed clowns Masks What is a clown? A detour to India: the Vidûshaka A modern master: Charlie Chaplin Two kinds of laughter The twilight of the clown: off-limit humor The clown and its discontents The white-face clown: the waxing and waning of a cultural hero Black face matters The crucifixion of the clown Free speech and the clowns: Is Jordan Peterson a trickster? 5. Fourth Movement, Maestoso Appassionato: Bodies What is a body? Modes of survival Life on the brink of death Epiphanies The body brought into play Greatness and misery of acrobats’ bodies Negotiating one’s own body: benefit-to-cost ratio Bodies unbound The visceral circus: bodies of fear and desire Technological evolution and the perception of risk For your eyes only: Eros at the circus From ritual to spectacle 6. Coda, Sforzando Resistance and resilience The downfall of the traditional circus The Anthropocene delusion The reign of anthropomorphism The return of the hyenas References Index
Examines the decline of the traditional circus from the perspective of evolutionary semiotics, in view of changing attitudes towards animals, clowning and acrobatics.
Paul Bouissac is Professor Emeritus at Victoria College, University of Toronto, Canada. He is a world renowned figure in semiotics and a pioneer of circus studies.
This is a rigorous yet heart-felt account of the demise of the
travelling circus. Professor Bouissac argues that both its former
popularity and present opprobrium reflect the ways that sedentary
societies have seen themselves, their travelling others and their
relationship with nature. No-one could tell this tale better.
*Ron Beadle, Professor of Organization and Business Ethics,
Northumbria University, UK*
One of the first academicians to explore the substance beneath the
glamorous facade, Paul has now produced a volume that reflects his
love and knowledge of The Circus and it's participants, in addition
to his previous works it delivers a lasting and worthy testament to
a noble profession.
*David Könyöt, Clown, Circus writer, UK*
The circus can have no better advocate than Paul Bouissac, his
knowledge of its history and role in popular culture matched,
indeed quickened, by his own experience of having once been part of
it. That combination allows him to explain what lies behind the
enchantment without ever dispelling its magic. In this, his latest
book he describes the Romany contribution to what became the modern
circus, a contribution seldom acknowledged, not least by circus
folk themselves. Long overdue, too, is his refutation of the claim
that animals in circuses are routinely, almost necessarily,
mistreated. Yes, abuses have from time to time occurred but so, far
more often, have they done elsewhere. And indeed still do, largely
overlooked, now that the last trick pony's quit the sawdust ring.
Happily, this book recreates for us the joy that was - and is - the
circus. In doing so it manages somehow to make it more joyful
still.
*David Conway, Author of Magic: My Life In More Worlds Than
One*
In The End of the Circus: Evolutionary Semiotics and Cultural
Resilience, Paul Bouissac brings both academic curiosity and
personal passion to the care and analysis of this most populist of
performance genres at what would appear to be a critical cultural
juncture.
*HUMOR*
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