The Right Rev Peter Coleman, was the author of 'Christian attitudes to Homosexuality','A christian attitude towards televsion', and 'experiments with prayer'. Following his tragic death in 2001, when this work was left incomplete,'Christian attitudes to marriage',is brought to us by the hard work of his family and close friends, particularly Dr Michael Langford.
"The author was Anglican bishop of Crediton in England and lecturer
in Christian Ethics at London, Bristol, and Exeter universities.
This survey provides a broad but cogent overview of the historical
and theological context for the construction of the Christian
marriage ethos. (...)The format is well-suited as a textbook for
undergraduate or theology students. Thanks to the editor who
completed the manuscript, there is an index of names and of
subjects(...) Each chapter considers both general thematic
developments and the contribution of individual theologians and
authors, and provides some quite extensive citations from primary
sources. Monica Sandor, Brussels, INTAMS review II 2005.
"Throughout one feels in good hands, guided by a learned and
unprejudiced scholar who is not grinding an axe but aware of
complexity and fair to both rigorist and liberal interpretations."
Helen Oppenheimer, Jersey, C.I., Theology, July/August 2005.
"Coleman was keen to portray the lengthy inheritance of ideas that
informed Christian attitudes about marriage, and he demonstrates
convincingly that over history each faith, nation or community has
tended to adapt or modify the ideas of its predecessors.
(...)Throughout the book, Coleman is interested in how the views of
key thinkers were influenced by their own experiences of marriage
and family life. (...)The selection of quotations from these key
thinkers is thoughtful, and thanks to the indices compiled by
Langford, it will be possible for this book to be of use in a wide
range of future projects." Elizabeth Foyster, Clare College,
Cambridge, Ecclesiastical History, Vol.57/2 April 2006.
"While its specific goal is to be helpful in contemporary debates
in "England, with special emphasis on the Church of England
experience" (203), the book's wealth of references makes it useful
for those of us living outside that geography and denomination. In
fact, the book has two great strengths: first, its breadth, in that
it includes Christian and other religious sources on marriage from
3000 B.C.E up to some very recent Anglican study texts on
homosexuality; and, second, its desire to be irenic, in that it
emphasizes "convergence on moral issues ...[and] at least some
overlap between what a Christian sees marriage to be all about and
what civil society sees it to be". William McDonough, College of St
Catherine, Saint Paul Minnesota, Worship, November 2006, Vol.80,
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